I regularly lecture on the Philosophy Tripos, for all Parts. Students from other Faculties are welcome. For details of this year’s Lecture List see the Faculty of Philosophy website here.
I do not provide lecture materials to students who do not attend lectures other than in exceptional circumstances.
I had a profoundly moving and informative time listening and speaking at the Genital Autonomy 14th Annual Symposium on Changing Global Perceptions: Child Protection & Bodily Autonomy. The Symposium was at Keele University on 14-16 September 2016. You can find details of the Symposium here. My talk was titled “Cultural v. Cosmetic v. Clinical Surgery: Challenging the Distinction.”
There is a general consensus in liberal theory, practice, and law that female genital mutilation (FGM) is a violation of rights and justice that should be banned. However, there is no such consensus about male circumcision or cosmetic surgery, including labiaplasty. These practices are legal in most liberal states and there is no general critique of them in mainstream liberal theory. This talk will consider the philosophical reasons in favour of distinguishing FGM from male circumcision and labiaplasty, and find them wanting. Both cosmetic and clinical surgeries are fundamentally cultural. I argue that male circumcision and cosmetic surgery should be regulated in the same way as FGM – which means, among other things, much stricter regulations on when such surgeries can be performed on children.
I provided comment and analysis for an article on the sharing economy by Sirin Kale at Broadly, titled “ ‘There was a Stranger in My Own House’: Is the Sharing Economy Safe for Women?”. You can read the article here.
Women and minorities appear more likely to experience violence and discrimination on platforms like Uber and Airbnb. How did the gig economy go so wrong?
I am one of Women for Refugee Women’s 99 Women speaking out against detention for refugee women. You can see the other women here.
We asked 99 inspiring women to write a message in support of refugee women, to reflect the 99 pregnant women who were detained in Yarl’s Wood detention centre in 2014. These women include Charlotte Church, Romola Garai, Malorie Blackman, Yasmin Kadi, Noma Dumezweni, Nimco Ali, Caitlin Moran, Bridget Christie, Baroness Valerie Amos, Yvette Cooper MP, Juliet Stevenson, Mary Beard, Sophie Walker, Anoushka Shankar, Caroline Spelman MP, Oona King, Bryony Hannah, and Caroline Lucas MP.
I am one of a panel of philosophers discussing the Supreme Court’s ruling on same-sex marriage at the Daily Nous blog. You can read it here.
On Friday, June 26th, the Supreme Court of the United States announced its ruling in Obergefell v. Hodges, holding that the Fourteenth Amendment of the United States Constitution guarantees the recognition and provision of same-sex marriage. It requires each of the 50 states in the US to issue marriage licenses to same-sex couples seeking them, and to recognize legitimate same-sex marriages performed in other jurisdictions. … The decision is a landmark in the development of the rights and liberties of gay and lesbian people in the US, and is not without its controversy, of course. Many questions have arisen about the reasoning of the majority and that of the dissenting justices, as well as the significance of the decision. To get clearer on some of these issues, [Daily Nous] asked several philosophers to contribute some brief remarks on the ruling. They are: Elizabeth Brake (Arizona State), Cheshire Calhoun (Arizona State), Clare Chambers (Cambridge), John Corvino (Wayne State), Brook Sadler (South Florida), Edward Stein(Cardozo), and Kevin Vallier (Bowling Green).