David Runciman and I discussed Simone de Beauvoir’s The Second Sex in an LRB subscribers’ webinar in March 2021. The webinar was part of Talking Politics History of Ideas Season 2. You can listen to that series here.
On 23rd September 2020 I gave evidence to the Women & Equalities Select Committee Inquiry “Changing the Perfect Picture: an Inquiry into Body Image” on behalf of the Nuffield Council on Bioethics. You can view a recording of the evidence session here, and read a transcript here.
My essay Rethinking The Body was featured on BBC Radio 5 Live on the Stephen Nolan show with Rick Edwards on Saturday 27th June 2020 at 9pm. After the essay was broadcast the first hour of the show discussed body image in the context of the pandemic with me and several other guests.
You can listen to the programme here.
My essay on Rethinking The Body featured as a discussion article based on the BBC Radio 4 Woman’s Hour discussion. You can read the article here.
My radio essay “Rethinking The Body” was featured on BBC Radio 4’s Woman’s Hour on Wednesday 24th June.
From the Woman’s Hour website:
Rethink is a series of essays and discussions across BBC Radio 4, 5 Live and the World Service that looks at how the world might change after the coronavirus pandemic. Today’s essay features the political philosopher Clare Chambers who considers how our relationship with our bodies, and our appearance has been affected by the lockdown. To discuss Jenni is joined by Laura Bates, the founder of the Everyday Sexism project, Kate Lister, Lecturer in the School of Arts and Communication at Leeds Trinity University, and Shahidha Bari, Professor of Fashion Cultures and Histories at the London College of Fashion.
You can listen to the essay and discussion here.
I have recorded an essay on how we think about our bodies for Rethink – a BBC radio series that considers how the world should change after the coronavirus pandemic. You can listen to the programme and see the others in the series here.
Laurie Shrage reviews Against Marriage.
“I agree with Chambers that state-recognized marriage retains patriarchal residues and is ultimately an inegalitarian and underinclusive way to regulate intimate partnerships and family units. I also believe that it is possible, in principle, to devise default directives for regulating different kinds of intimate relationships fairly and justly. However, the devil really is in the details here. Chambers has provided the moral and political justification, as well as a plausible mechanism, for a more egalitarian approach to family law and policy, and now it is incumbent on those who agree with her to develop the fair and just default rules that will take the place of state-recognized marriage.”
Read the whole review here.
The Spanish national daily newspaper El País featured an interview with me on 22 September 2019.
Filósofa. Es una feminista a la que le preocupa que las mujeres otorguen tanta importancia a su aspecto. Profesora en la Universidad de Cambridge, pone ahora el foco en la institución del matrimonio.
You can read the article here.
I recorded a special edition of the podcast Talking Politics discussing the ideas and proposals in Against Marriage. Listen to me talking with host David Runciman here.
What’s in a name? As it turns out, rather a lot. I explore the significance of the name “marriage” and the difference between a marriage license and a marriage certificate in an article published in Agora, the New Statesman’s philosophy column, on 2 August 2019. You can read the article here.
I was interviewed on marriage by Jessa Crispin for her podcast The Public Intellectual. You can listen to the interview here.
I appeared on BBC Radio 4’s PM programme on Wednesday 6th February 2019, discussing the ethics of driverless cars. You can listen to this programme (for a while, at least) here. I appear about 48 minutes in.
The segment inspired a satirical news piece “Ethically programmed self-driving cars refuse to start engines as it contributes to Global Warming” by Simon Paul Miller, which you can read here.
“My thought is this: a significant aspect of beauty practices is comfort and visibility. Comfort relates to discipline: discipline makes some actions and inactions seem comfortable and others effortful. Visibility relates to surveillance: some beauty practices make us seem visible or hyper-visible, others make us feel invisible. Sometimes beauty practices aim at making the practitioner visible: she wants her appearance to be noticeable. But beauty practices can also aim at invisibility: at making a person blend in rather than stand out. Both make up and its absence can have this effect, depending on the person and context involved.”
This short piece is published on the Beauty Demands blog. You can read it here.
Many states have recently expanded their definition of marriage to allow marriage between same-sex couples: a welcome move towards equality, but does this go far enough? Philosopher Clare Chambers argues for a more extreme position: that the state should not recognise marriage at all. State recognition of marriage, she will argue, is a violation of both equality and liberty – no matter how marriage is redefined.
Tickets were sold out and so the talk was live-streamed. You can watch it on youtube here:
Timandra Harkness interviewed me for the BBC Radio 4 series “How to Disagree: A Beginner’s Guide to Having Better Arguments”, episode 4. The topic of the discussion is moral disagreement, with particular reference to the topic of abortion.
The episode was broadcast on 16 August 2018 and you can listen to it here.
You can hear me debate offence with Jordan Peterson, Shaista Aziz, and Evan Davis on BBC Radio 4’s “Sweet Reason”. Are people offended too easily? Are there some topics that should not be debated?The broadcast is on Thursday 2nd August 2018 at 9am and 9.30pm, and you can hear the programme online here.
You can find and read “The Marriage-Free State” and “Ideology and Normativity”, as well as many other excellent articles by other philosophers, here.
Against Marriage features in the Oxford University Press Women in Philosophy reading list.
“This March, in recognition of Women’s History Month, the OUP Philosophy team will be celebrating Women in Philosophy. The philosophy discipline has long been perceived as male-dominated, so we want to recognize some of the incredible female philosophers from the past including Simone de Beauvoir, Mary Wollstonecraft, and Hannah Arendt, plus female philosophers doing great things in 2018 like Martha Nussbaum, Clare Chambers, and Kate Manne.”
You can see the whole reading list here.
I have a chapter on feminism and liberalism in The Routledge Companion to Feminist Philosophy, edited by Ann Garry, Serene J. Khader, and Alison Stone (Routledge, 2017). The volume has been reviewed by Amy Marvin in Hypatia Reviews Online. You can read the full review here.
“The Routledge Companion to Feminist Philosophy presents an exciting, comprehensive, and original pluralist presentation of feminist philosophy that is a much-needed update to existing feminist philosophy companions. Students, scholars, independent researchers, and departments interested in feminism and philosophy would do well to make sure they have access to this volume, and it should be a relevant resource for years to come.”
Rose Hackman quotes me in a long-form piece on marriage in The Guardian. You can read the whole article here.
” “Married men gained rights over women’s bodies, property and children,” confirms Clare Chambers, a lecturer in philosophy at the University of Cambridge who wrote a book arguing for an end to state-recognized marriage. “Traditionally [marriage] has maintained legal gender inequality, and it has done so to the benefit of men.”
“Chambers concedes that many formal inequalities tied to marriage have been denounced and revoked. Marital rape was outlawed in the UK in 1991 and in the US in 1993 – hard to believe there was ever an exemption – and same-sex marriage was legalized in 2014 and 2015 respectively.”
They don’t like it. See here.
Note that the article does not always read the argument of the book accurately.
Andrew Harrop, General Secretary of the Fabian Society, reviewed Against Marriage in Fabian Review, May 2018. You can read the full review here.
“Marriage makes me uncomfortable, whether the reason is political, historical, cultural or aesthetic. No matter how many married couples I see living modern equal relationships, for me, the whole concept is tainted by its patriarchal past. But I say ‘for me’ with good reason, as I have dozens of friends and comrades who disagree. This is a fault-line issue that divides socialists and feminists amongst themselves. In Against Marriage, Clare Chambers makes the case for why egalitarians and liberals should reject marriage. It is political philosophy at its most practical and readable.”
My Aeon article “Against Marriage” was recommended by the Journal for the History of Ideas Blog here.
The Times of India featured my Aeon article “Against Marriage” on 22 April 2018. You can read the coverage here.
I have a 3,300 word essay on “Against Marriage” at Aeon magazine. You can read the article here.
The University of Edinburgh Just World Institute blogged about my paper “Reasonable disagreement and the neutralist dilemma: Abortion and circumcision in Matthew Kramer’s Liberalism with Excellence”. You can read the blog here.
On 16 April I’ll be doing an AMA – Ask Me Anything! – for Reddit Philosophy. You can join in the fun at 12noon EST / 5pm GMT. Read the discussion here.
I was interviewed by Valentina Saini for her piece “È L’ALBA DI UN’INTERNAZIONALE FEMMINISTA?” on the Italian news site Gli Stati Generali. You can read the piece, in Italian, here.
For those who don’t speak Italian I don’t have a translation of the full article, but here are the answers I gave to Valentina Saini’s questions.
VS: In many countries and regions of the world, sexual harassment in the form of a “pat” on a woman’s “butt”, for example, is seen as something innocent and harmless, nothing one should be especially offended by – many women think so too. Why is that? Is women’s body still something that does not belong exclusively to them – culturally speaking?
A (CC): Women and girls are taught from an early age that one of their most important roles is to be attractive, pleasing, submissive and helpful to others. This education comes from many sources: gendered differences in early upbringing, acceptable social roles for men and women, media portrayals of women that focus on their looks, role-models and stereotypes. It is not surprising in this context of gender inequality that some women internalise the role given to them, and think of their bodies as primarily existing to be appraised and used by others. That doesn’t make it acceptable.