Gli Stati Generali on the “Me Too” movement

Posted on March 19, 2018 by CChambers

I was interviewed by Valentina Saini for her piece “È L’ALBA DI UN’INTERNAZIONALE FEMMINISTA?” on the Italian news site Gli Stati Generali. You can read the piece, in Italian, here.

For those who don’t speak Italian I don’t have a translation of the full article, but here are the answers I gave to Valentina Saini’s questions.

VS: In many countries and regions of the world, sexual harassment in the form of a “pat” on a woman’s “butt”, for example, is seen as something innocent and harmless, nothing one should be especially offended by – many women think so too. Why is that? Is women’s body still something that does not belong exclusively to them – culturally speaking?

A (CC): Women and girls are taught from an early age that one of their most important roles is to be attractive, pleasing, submissive and helpful to others. This education comes from many sources: gendered differences in early upbringing, acceptable social roles for men and women, media portrayals of women that focus on their looks, role-models and stereotypes. It is not surprising in this context of gender inequality that some women internalise the role given to them, and think of their bodies as primarily existing to be appraised and used by others. That doesn’t make it acceptable.

Q (VS): The Me Too hashtag arose in the US and rapidly spread in many other parts of the world, meaning that sexual abuse and sexual harassment are a global phenomenon. Is it possible that even in so-called developed countries, sexual harassment in the workplace is subtly interpreted as “the price” women may have to pay to enter a once male-only institution, that is, paid work?

A (CC): Sexual abuse and sexual harassment certainly are global. Women know this and have known it for a very long time. Women do not enter the workplace on equal grounds to men. They are multiply disadvantaged by many forms of sexism: sexual harassment, the gender pay gap, the incompatibility of work and family life, stereotyping and discriminatory behaviour. Gender inequality of all forms needs to be dismantled, and the Me Too movement is one important part of the global movement of women and feminists against sexism.

Sex, Culture, and Justice: The Limits of Choice

Posted on August 20, 2013 by CChambers

(Penn State University Press, 2008)

Autonomy is fundamental to liberalism. But autonomous individuals often choose to do things that harm themselves or undermine their equality. In particular, women often choose to participate in practices of sexual inequality-cosmetic surgery, gendered patterns of work and childcare, makeup, restrictive clothing, or the sexual subordination required by membership in certain religious groups. In this book, Clare Chambers argues that this predicament poses a fundamental challenge to many existing liberal and multicultural theories that dominate contemporary political philosophy. Chambers argues that a theory of justice cannot ignore the influence of culture and the role it plays in shaping choices. If cultures shape choices, it is problematic to use those choices as the measure of the justice of the culture. Drawing upon feminist critiques of gender inequality and poststructuralist theories of social construction, she argues that we should accept some of the multicultural claims about the importance of culture in shaping our actions and identities, but that we should reach the opposite normative conclusion to that of multiculturalists and many liberals. Rather than using the idea of social construction to justify cultural respect or protection, we should use it to ground a critical stance toward cultural norms. The book presents radical proposals for state action to promote sexual and cultural justice.

Amazon UK: http://www.amazon.co.uk/Sex-Culture-Justice-Limits-ebook/dp/B001UE6M1G/

Amazon US: http://www.amazon.com/Sex-Culture-Justice-Limits-ebook/dp/B001UE6M1G/

Reviews

“[A]n interesting, important, wide-ranging and well-argued book that contains a controversial proposal that will, no doubt, be widely debated.”
—Times Higher Education

“[A]n important book. … Very few first-rate analytical thinkers … engage with social theorists: Chambers is a notable exception, and if only for that reason, her contribution should serve as a model for any endeavour of this kind. … Moreover, its strength lies not merely in the author’s mastery of two disparate intellectual traditions, but also in its cogent and provocative defence of a number of proposals.“
—Philosophy

“[E]xtremely successful. … Testament to her scholarly rigour, Chambers skilfully avoids alienating either side of the academic divide [between analytical and continental philosophy]; achieving her stated aim, she undermines the foundations upon which such divides are rooted. … This opportune and tightly argued work reveals the extent to which equality and justice cannot be guaranteed by a political liberalism which venerates autonomy to the exclusion of other important values. Setting itself apart from other work in its field, this book forms, albeit on its own terms, part of the solution.”
—Feminist Theory

“Chambers’ work makes a highly valuable contribution to contemporary philosophical debates. … Chambers’ work represents a great advance in attempting to forge a path between two positions which are so often considered to be diametrically opposed. The project … is a vital one. … [T]he value of the theoretical contribution, both to liberal and feminist philosophy, is indisputable.”
—Res Publica

“Her interwoven arguments … are complex, meticulous and inventive. … [T]here is real potential here for this book to alter mainstream liberal thinking.”
—Feminist Review

“An incisive, well-written book with a sustained, original argument.”
—Ruth Abbey, University of Notre Dame

“The book contributes significantly to the literature of liberalism, autonomy, and feminism.”
—Ann Cudd, University of Kansas

“Chambers’ refreshing approach has the potential to expand the scope of conventional liberal theory by showing how liberals can (and should) directly meet the challenge of postmodern approaches and by demonstrating that feminist contributions are the well from which most innovations in liberalism are drawn.”
—Avigail Eisenberg, University of Victoria

Are breast implants better than female genital mutilation? Autonomy, gender equality and Nussbaum’s political liberalism

Posted on August 20, 2013 by CChambers

Critical Review of International Social and Political Philosophy (CRISPP) Vol. 7 No. 3 (Autumn 2004).

This paper outlines two forms of autonomy, and argues that political liberals such as Martha Nussbaum wrongly prioritise second-order autonomy. As a result, they cannot provide adequate criticism of unjust social norms. The two cases of breast implants and female genital mutilation are compared to illustrate this point.