• all posts on feminism,  event

    How the Light Gets In London

    I’ll be discussing “Girl Power” with Susie Orbach and Sarah Hill at the 2024 How the Light Gets In festival in Kenwood House, London.

    The New York Times proclaimed last year that girls rule the internet, thanks in part to the success of the Barbie movie and Taylor Swift’s Eras Tour. But, while stereotypical femininity made an unexpected comeback, it remains unknown what femininity is or what a more feminine world looks like. Feminists themselves disagree. Second-wave feminists reject traditional feminine aesthetics, while third-wave feminists often celebrate them. The Barbie movie had a feminist narrative, but it still led to a 136% rise in searches for clothing with traditional Barbie aesthetics. 
    Should we reject the re-introduction of traditional feminine stereotypes as undermining of the core goals of feminism? Should we focus on practical matters like the defence of equal pay and abortion rights? Or is the female/male binary at fault and do we need to give up categorising people or behaviours as feminine in the first place?

    Tickets are available here.

  • all posts on the body and beauty,  Intact,  read

    INTACT in The Observer beauty column

    Should you be using eyelash serum? Or would that be an example of shametenance? Eva Wiseman reflected on this dilemma in her beauty column on 23 April 2023. You can read the full article here.

    I hadn’t realised eyelashes thinned as we aged. If I had, perhaps I’d have been focusing on them earlier as part of the relentless search for signs that time has passed or been lost, and with it, maybe power. In her book Intact: A Defence of the Unmodified Body, philosopher Clare Chambers talks about “shametenance”, all the things we do (like applying “natural makeup”) that maintain the idea that our unmodified bodies are shameful, and I wonder if this project counts. Remove the hair there, bleach the hair there, a dull domestic struggle. The seconds dragging serum across my lashes joins the minutes spent dying my roots, then the hours logged by all the women in my life, fighting quietly in the gym or bathroom or salon to get back to an I we recognise.

  • all posts on feminism,  all posts on liberalism,  all posts on marriage,  Routledge Handbook of Philosophy of Sex and Sexuality

    Routledge Handbook of Philosophy of Sex and Sexuality

    Edited with Brian D. Earp and Lori Watson, and published by Routledge in 2022. You can buy the book here and read it in Routledge Handbooks online here.

    This Handbook covers the most urgent, controversial, and important topics in the philosophy of sex. It is both philosophically rigorous and yet accessible to specialists and non-specialists, covering ethics, political philosophy, metaphysics, the philosophy of science, and the philosophy of language, and featuring interactions with neighboring disciplines such as psychology, bioethics, sociology, and anthropology.

    The volume’s 40 chapters are written by an international team of both respected senior researchers and essential emerging scholars. The broad scope of coverage, depth in insight and research, and accessibility in language make The Routledge Handbook of Philosophy of Sex and Sexuality a comprehensive introduction for newcomers to the subject as well as an invaluable reference work for advanced students and researchers in the field. 

    Table of Contents


    Introduction

    Clare Chambers, Brian D. Earp, Lori Watson

    Part I: What is Sex? Is Sex Good?

    1. What is a Sexual Act?
      Kristina Gupta
    2. Eroticisms in Cross-Cultural Perspective
      Sara Johnsdotter
    3. The Value of Sex
      Sam Shpall
    4. Is There a Right to Sex?
      John Danaher
    5. The Concept and Significance of Virginity
      Neil McArthur

    Part II: Sexual Orientations

    1. What is a Sexual Orientation?
      Lisa M. Diamond
    2. Sexual Orientation, Sexual Desires, and Choice
      E. Diáz-León
    3. Queer and Straight
      Matthew Andler
    4. Asexuality
      A.W. Eaton and Bailey Szustak
    5. Feminist Heterosexuality
      Christie Hartley
    6. Heterosexual Male Sexuality: A Positive Vision
      Shaun Miller
    7. Radical Feminist Analysis of Heterosexuality
      Jessica Joy Cameron
    8. Lesbian Feminism
      Finn Mackay

    Part III: Sexual Autonomy and Consent

    1. Flirting
      Lucy McDonald
    2. Sex and Consent
      Karamvir Chadha
    3. Beyond Consent
      Susan J. Brison
    4. Sexual Autonomy, Consent, and Reproductive Control
      Mianna Lotz
    5. Sexual Practices and Relationships Among Young People
      Kate Ott and Lauren D. Sawyer
    6. Sex and Disability
      Tom Shakespeare
    7. Sexual Consent, Aging, and Dementia
      Andria Bianchi

    Part IV: Regulating Sexual Relationships

    1. Monogamy: Government Policy
      Stephen Macedo and Peter de Marneffe
    2. Plural Marriage and Equality
      Lori Watson
    3. Sex, Marriage, and Race
      Robin Zheng
    4. The Ethics of Relationship Anarchy
      Ole Martin Moen and Alexander Sørlie

    Part V: Pathologizing Sex and Sexuality

    1. The Eugenic Logic of Sexual Normality
      Tara M. Dankel
    2. “Disordering” Sex Through Medicine
      Katarzyna Grunt-Mejer
    3. Religion and Sexual Shame
      Krista K. Thomason
    4. Homophobia and Conversion ‘Therapies’
      Sean Aas and Candice Delmas

    Part VI: Contested Desires

    1. The Ethics and Politics of Sexual Preference
      Gulzaar Barn
    2. BDSM
      Manon Garcia
    3. Critiquing Consensual Adult Incest
      Natasha McKeever
    4. Pedophilia
      Agustín Malón

    Part VII: Objectification and Commercialized Sex

    1. Sexual Objectification
      Patricia Mariño
    2. The Civil-Rights Approach to Pornography
      John Stoltenberg
    3. Pornography and the “Sex Wars”
      Mari Mikkola
    4. The Case for Decriminalizing Sex Work
      Jessica Flanigan
    5. An Equality Approach to Prostitution
      Lori Watson

    Part VIII: Technology and the Future of Sex

    1. The Ethics of Matching: Hookup Apps and Online Dating
      Michal Klincewicz, Lily E. Frank, and Emma A. Jane
    2. The Ethics of Humanoid Sex Robots
      Sven Nyholm
    3. Sex and Emergent Technologies
      Robbie Arrell

    About the editors


    Brian D. Earp is a philosopher, cognitive scientist, and bioethicist with interests in gender, sex, sexuality, and related topics. Brian is Associate Director of the Yale-Hastings Program in Ethics and Health Policy at Yale University and The Hastings Center, and Senior Research Fellow in Moral Psychology at the Uehiro Centre for Practical Ethics at the University of Oxford. With Julian Savulescu, Brian is co-author of Love Drugs: The Chemical Future of Relationships (Stanford UP, 2020).

    Clare Chambers is Professor of Political Philosophy at the University of Cambridge. She is the author of Intact: A Defence of the Unmodified Body (Allen Lane, 2022), Against Marriage: An Egalitarian Defence of the Marriage-Free State (Oxford University Press, 2017), and Sex, Culture, and Justice: The Limits of Choice (Penn State University Press, 2008).

    Lori Watson is Professor of Philosophy at Washington University in Saint Louis. She is the co-author, with Patrick Hurley, of A Concise Introduction to Logic, 13th ed. (Cengage, 2016); with Christie Hartley, of Equal Citizenship and Public Reason: A Feminist Political Liberalism (Oxford UP, 2018); with Andrew Altman, of Debating Pornography (Oxford University Press, 2019); and, with Jessica Flanigan, of Debating Sex Work (Oxford University Press, 2019).

  • all posts on the body and beauty,  Intact,  read,  the body

    INTACT at Epoché

    Intact Bodies: The Ambivalence of The Natural and The Normal – John C. Brady in Conversation with Clare Chambers was published in the February 2022 issue of Epoché, the monthly magazine for the Philosophy diaspora. You can read the interview here.

    Clare Chambers is a professor of political philosophy at the University of Cambridge. Her work deals with contemporary liberalism, social construction, feminism, and social justice. Her latest book, Intact (Allen Lane, 2022), is an analysis of the ways in which the body is a political site where the inequalities of sex, gender, race, disability, age, and class are reinforced. The book argues for the value of the ‘unmodified body’. The unmodified body is not an empirical concept, such a thing would be impossible in actuality (our bodies are undergoing constant revision and intervention). Rather, it is a political tool for resisting forms of coercion and oppression that would have us viewing our bodies as never good enough as they are, and thus requiring their modification, concealment, and conformance in myriad ways. However, the unmodified body cannot be viewed as a simple ‘body positivity’ any more than it can be asserted as an empirical concept. Rather, it is a new notion that cuts orthogonally across various ideals that we have previously held the body to: the natural, the normal, and the sovereign. Because of this orthogonality, these various ideals show themselves, under Chambers’ analysis, to have an ambivalent character. The book functions as both a political and cultural call to arms, and an astute analysis of how our bodies becomes ensnared in oppressive structures that inhibit the road to equality.

  • all posts on the body and beauty,  event,  Intact,  the body,  watch

    INTACT at Oxford Literary Festival

    I’ll be discussing INTACT at the Oxford Literary Festival on 26th March 2022. You can buy tickets here.

    Philosopher Clare Chambers argues that it is time for men, women and children to reclaim their bodies and that an unmodified body is a key principle of social and political equality.
    Chambers ranges across a variety of areas from bodybuilding to makeup, male circumcision, breast implants, motherhood and childbirth. She argues that social pressure to modify your body sends a message that you are not good enough, and it reinforces inequalities of sex, gender, race, disability, age, and class.
    Chambers is professor of political philosophy and a fellow of Jesus College in Cambridge. She is regarded as one of the most original philosophers in the UK today and is a member of the Nuffield Council on Bioethics. She is author of
    Against Marriage and specialises in feminism, bioethics, contemporary liberalism, and theories of social justice.

  • all posts on the body and beauty,  event,  Intact,  watch

    INTACT at Cambridge Literary Festival

    I’ll be discussing INTACT with Rachel Cunliffe of The New Statesman at the Cambridge Literary Festival on 23 April 2022. You can buy tickets here and watch the event online here.

    In the hit BBC TV series ‘Fleabag’, a feminist asks a room-full of young women whether they would trade five years of their life for the so-called ‘perfect body’. In this rousing talk, best-selling author and political philosopher Clare Chambers makes a passionate case for why loving the body we were born with is a radical act. Arguing that our choices – even the most personal ones – are not made in a cultural vacuum, Clare illuminates how ingrained sexist norms, ageism and social media distort our perceptions of our selves.

  • all posts on the body and beauty,  articles,  Intact,  read,  Uncategorized

    The political power of your body – INTACT in iai news

    We all feel pressure for our bodies to look a certain way: 70% of women say they feel pressure to have a perfect body, and two thirds of men feel ashamed of how they look. However, those pressures don’t affect everyone equally. The standards by which our bodies are judged reflect and reinforce other unjust societal hierarchies. Furthermore, the failure to adhere to society’s beauty standards is often interpreted as a deeper failure of character, encompassing our entire identity. By being aware of the sources of these pressures we can remind ourselves that the unmodified body is valuable just as it is, writes Clare Chambers.

    Read the whole article here.

  • all posts on the body and beauty,  policy & impact,  Uncategorized

    Botulinum Toxin and Cosmetic Fillers (Children) Act

    In October 2021 the Botulinum Toxin and Cosmetic Fillers (Children) Act was passed. This law makes it illegal for under-18s in England to access Botox or fillers for cosmetic reasons. This Bill follows the Nuffield Council on Bioethics report Cosmetic procedures: ethical issues. I was on the Working Party that produced that report. It recommended (amongst many other things) that children and young people under the age of 18 should not be able to access cosmetic procedures, other than in the context of multidisciplinary healthcare.

    Since publication of this report the Nuffield Council (of which I am a member) have made a sustained effort to follow up our recommendations, and secured meetings with Department of Health and Social Care Ministers that were influential in prompting this new legislation. The Council continued Parliamentary engagement throughout the passage of the Bill (for example, I gave evidence to the Women & Equalities Select Committee) and the report was referenced numerous times in the Second Reading in the House of Lords, and included in the House of Commons Library briefing for MPs.

    The new law comes amidst pressure on the Government to take stronger action to regulate Botox and fillers amongst the whole population – another recommendation made in our report. I gave evidence on the Council’s behalf to the All Party Parliamentary Group (APPG) on Beauty, Aesthetics and Wellbeing to push this issue forward, and they published recommendations for Government in July which mirrored some of the Council’s.

    The Nuffield Council published a statement to welcome the new law, saying:

    “We are delighted that our work to promote ethical practice within the cosmetic procedures industry has contributed to this new law which prevents people from giving Botox or cosmetic fillers on a walk-in basis to children and young people under 18. We feel strongly that children and young people should not be able to access any form of cosmetic procedures other than in the context of multidisciplinary healthcare, and would urge further action to broaden the restrictions to all types of cosmetic procedures.”

    You can read the bill here.

  • all posts on the body and beauty,  beauty,  Intact,  new project,  the body

    Intact: A Defence of the Unmodified Body

    In an age of social media and selfies, of pixel-perfect pictures and surgically-enhanced celebrities, the pressure to change our bodies can often seem overwhelming. We are told we should conceal the signs of ageing and get our bodies back after pregnancy. We ought to perfect our complexions, build our biceps, trim our waistlines, cure our disabilities, conceal our quirks. More than ever before, we should contort our physical selves to prejudiced standards of beauty and acceptability.

    In this thought-provoking work, acclaimed political philosopher Clare Chambers argues that the unmodified body is a key principle of equality. While defending the right of anyone to change their bodies, she argues that the social pressure to modify sends a powerful message: you are not good enough. The body becomes a site of political importance: a place where inequalities of sex, gender, race, disability, age, and class are reinforced. 

    Through a clear-sighted analysis of the power dynamics that structure our society, and with examples ranging widely from body-building to breast implants, makeup to male circumcision, Intact stresses that we must break away from the oppressive forces that demand we alter our bodies. Instead, it offers a vision of the human body that is equal without expectation: an unmodified body that is not an image of perfection or a goal to be attained, but a valued end in itself.

    Available in hardback, paperback, e-book and audiobook here and from all good bookshops.

  • all posts on liberalism,  articles

    Re-Reading A Theory of Justice

    Is there anything new left to say about A Theory of Justice?

    In this brief paper I reflect on this question, on the basis of re-reading the text fifty years since John Rawls first published it, and twenty-five years since I first encountered it as an undergraduate.

    In the journal Polity, online first (2021). You can read it here:

    https://www.journals.uchicago.edu/doi/pdf/10.1086/716248#

  • all posts on the body and beauty,  policy & impact,  Uncategorized

    Women & Equalities Select Committee Report

    The Women & Equalities Select Committee has published their report “Changing the perfect picture: an inquiry into body image”. The report quotes evidence I gave to the Committee on behalf of the Nuffield Council on Bioethics, and adopts a number of the Council’s recommendations. You can read the report here, and the Nuffield Council’s statement here.

  • all posts on feminism,  all posts on the body and beauty,  policy & impact

    Nuffield Council on Bioethics project on gender identity

    The Nuffield Council on Bioethics is launching a new project that will explore the ethical, social, and legal issues associated with the care and treatment of children and adolescents in relation to their gender identity.

    Increasing numbers of young people and their families in the UK have been seeking advice and support in relation to gender identity issues in recent years. In autumn 2019, we spoke to a wide range of individuals about the challenges involved in providing care and treatment for young people in relation to their gender identity. From those meetings, it is clear that there are many areas of consensus, but there are also a number of unresolved ethical questions that deserve further consideration. 

    This project will look in more detail at some of those issues, including the nature of gender dysphoria, the balance of benefit and harm in treatment and non-treatment, and the ability of young people to consent to medical interventions. 

    Our aim is to contribute information and insight on these issues to inform and support practitioners and policy-makers, to contribute to the broader public debate, and, ultimately, to improve the well-being of gender diverse and gender incongruent children and adolescents by helping ensure they receive ethical, appropriate, and high-quality care.

    During this project, we want to listen to a wide range of views – including those of young people themselves. If you are interested in being involved or would like to find out more, please email gender@nuffieldbioethics.org. We will be launching a call for evidence in the coming weeks. For more information on the project, please visit the project page