On 16 April I’ll be doing an AMA – Ask Me Anything! – for Reddit Philosophy. You can join in the fun at 12noon EST / 5pm GMT. Read the discussion here.
I was interviewed by Valentina Saini for her piece “È L’ALBA DI UN’INTERNAZIONALE FEMMINISTA?” on the Italian news site Gli Stati Generali. You can read the piece, in Italian, here.
For those who don’t speak Italian I don’t have a translation of the full article, but here are the answers I gave to Valentina Saini’s questions.
VS: In many countries and regions of the world, sexual harassment in the form of a “pat” on a woman’s “butt”, for example, is seen as something innocent and harmless, nothing one should be especially offended by – many women think so too. Why is that? Is women’s body still something that does not belong exclusively to them – culturally speaking?
A (CC): Women and girls are taught from an early age that one of their most important roles is to be attractive, pleasing, submissive and helpful to others. This education comes from many sources: gendered differences in early upbringing, acceptable social roles for men and women, media portrayals of women that focus on their looks, role-models and stereotypes. It is not surprising in this context of gender inequality that some women internalise the role given to them, and think of their bodies as primarily existing to be appraised and used by others. That doesn’t make it acceptable.
Want to know what books I like? You can read an interview with me by Phil Treagus of The Reading Lists blog here. His questions were fascinating to think about and very hard to answer!
Richard Smith writes in the British Medical Journal (BMJ) blog that he is persuaded by the arguments of Against Marriage. You can read the full article here.
“Chambers is against marriage on the grounds of equality and liberty. Women are not equal with men within marriage, and the state by attaching a bundle of rights and duties to marriage creates a hierarchy of relationships with marriage at the top, making unmarried couples and single people inferior. Much of the population, including my wife and I, thinks that “common law wives” have similar rights to married women, but in fact they have none. By bundling rights and duties together, marriage (and civil partnerships) restrict autonomy; if they weren’t bundled people might choose different combinations of rights and duties.
“There is a need, Chambers accepted, for the law to regulate relationships, particularly to protect the vulnerable, but neither marriage nor civil partnership, which all the speakers criticised as being “one size fits all,” need to be that mechanism. She pointed out that parenthood might be a better basis for regulation than marriage, not least because parent-child relationships are more durable than couple relationships. Tatchell advocates a model whereby people would select “any significant other” (perhaps a best friend, sibling, or lover) and then choose among a menu of rights and duties. Such an arrangement would lead to greater equality and autonomy. All three speakers agreed that something along those lines would be better than either marriage or civil partnerships.
“And at dinner afterwards, my wife and I, despite being married for 40 years, agreed.”
Marriage is an odd mix of sex, religion, and politics. Our speakers ask what marriage is and whether there is there any distinctive moral value in it. Should the state promote it? Is it possible to have an ‘equal’ marriage, or is marriage fundamentally an oppressive institution? Should marriage be rejected in favour of civil partnerships, or something else, or perhaps nothing else?
You can watch a video of the event and listen to the podcast here.
Senior Lecturer in Philosophy, University of Cambridge
Sir Paul Coleridge
Former high court judge and Chairman, The Marriage Foundation
Activist and Director of the Peter Tatchell Foundation
Fellow, The Forum
Senior Lecturer in Philosophy, King’s College London
The Times Literary Supplement (TLS) published my piece “Time to abandon marriage?” as part of their Ethical Angles Series (2017). Read it here.
You can listen to an interview with me on “The State and Marriage” at Philosophy 24/7 here.
I provided comment and analysis for an article on the sharing economy by Sirin Kale at Broadly, titled “ ‘There was a Stranger in My Own House’: Is the Sharing Economy Safe for Women?”. You can read the article here.
Women and minorities appear more likely to experience violence and discrimination on platforms like Uber and Airbnb. How did the gig economy go so wrong?
I am one of a panel of philosophers discussing the Supreme Court’s ruling on same-sex marriage at the Daily Nous blog. You can read it here.
On Friday, June 26th, the Supreme Court of the United States announced its ruling in Obergefell v. Hodges, holding that the Fourteenth Amendment of the United States Constitution guarantees the recognition and provision of same-sex marriage. It requires each of the 50 states in the US to issue marriage licenses to same-sex couples seeking them, and to recognize legitimate same-sex marriages performed in other jurisdictions. … The decision is a landmark in the development of the rights and liberties of gay and lesbian people in the US, and is not without its controversy, of course. Many questions have arisen about the reasoning of the majority and that of the dissenting justices, as well as the significance of the decision. To get clearer on some of these issues, [Daily Nous] asked several philosophers to contribute some brief remarks on the ruling. They are: Elizabeth Brake (Arizona State), Cheshire Calhoun (Arizona State), Clare Chambers (Cambridge), John Corvino (Wayne State), Brook Sadler (South Florida), Edward Stein(Cardozo), and Kevin Vallier (Bowling Green).
I took part in a “remunerations panel”, discussing the philosophy behind how much people should be paid. The item was broadcast live on 7th June 2015. You can listen here – the item starts 14 minutes in.
An interview with me, focusing on my work in Sex, Culture, and Justice. Read the interview here.
Clare Chambers chews over the core philosophical issues of sex, culture and justice for liberal feminists, brooding on practices of physical modification, social construction’s role in negotiating claims of universalism and tolerance, Foucault and the panopticon, Bourdieu and habitus, Mackinnon’s critique of liberal feminism, taking violence against women seriously, Benhabib’s discourse ethics, how not to be a relativist, of what kind of universality is worth defending and of the state of academic philosophy and feminism. This is a voice from a war zone. Listen up!
My piece “Liberal views” discusses different models of separation of church and state, as they are conceptualised philosophically and as they apply to actual polities. The article is here.
I presented my paper “The Marriage-Free State” to the Aristotelian Society on 7 January 2013. You can listen to the podcast of the presentation here.
The Andrea Dworkin Commemorative Conference was held at the Centre for the Study of Social Justice (CSSJ), University of Oxford, in 2006. You can hear the podcasts of the day here, with thanks to the CSSJ for allowing them to be posted.
Michael Moorcock, “Andrea Dworkin’s fiction”
Julie Bindel, “Myths about Andrea Dworkin”
John Stoltenberg, “What Andrea knew about her work”
Professor Catharine A. MacKinnon, “Going Her Own Way”
I made a live appearance on BBC Radio 4’s Woman’s Hour, discussing ideas from Sex, Culture, and Justice in the context of a debate on cosmetic surgery and the concept of ‘normal’, on 31st July 2012. You can listen to the debate right here via the sound file below. The segment begins at 33m, I am on at 37m.
Edited excerpt from Sex, Culture, and Justice published by UK Feminista as their first Thinkpiece on “Cosmetic Surgery, Culture, and Choice”. Find it here.
My work was cited in Fabiana, the magazine of the Fabian Society Women’s Network, issue 2 p. 7 (Winter 2012). Print and on-line, on-line available here.
My chapter on “Feminism” from the Oxford Handbook of Political Ideologies was cited in Rahila Gupta, “Has neoliberalism knocked feminism sideways?” 4th January 2012. Available here.
I was a keynote speaker at this IPPR event, held on 1 December 2011. Audience members included MPs, ministers, think tanks, pressure groups, journalists. Details here.
My Philosophy Bites podcast on “Liberalism and Intervention”, an interview with Nigel Warburton produced by David Edmonds, is part of the special series “Multiculturalism Bites”, available here.