books
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Against Marriage on BMJ blog
Richard Smith writes in the British Medical Journal (BMJ) blog that he is persuaded by the arguments of Against Marriage. You can read the full article here.“Chambers is against marriage on the grounds of equality and liberty. Women are not equal with men within marriage, and the state by attaching a bundle of rights and duties to marriage creates a hierarchy of relationships with marriage at the top, making unmarried couples and single people inferior. Much of the population, including my wife and I, thinks that “common law wives” have similar rights to married women, but in fact they have none. By bundling rights and duties together, marriage (and civil partnerships) restrict autonomy; if they weren’t bundled people might choose different combinations of rights and duties.
“There is a need, Chambers accepted, for the law to regulate relationships, particularly to protect the vulnerable, but neither marriage nor civil partnership, which all the speakers criticised as being “one size fits all,” need to be that mechanism. She pointed out that parenthood might be a better basis for regulation than marriage, not least because parent-child relationships are more durable than couple relationships. Tatchell advocates a model whereby people would select “any significant other” (perhaps a best friend, sibling, or lover) and then choose among a menu of rights and duties. Such an arrangement would lead to greater equality and autonomy. All three speakers agreed that something along those lines would be better than either marriage or civil partnerships.
“And at dinner afterwards, my wife and I, despite being married for 40 years, agreed.”
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The Politics of Marriage at LSE Forum
Marriage is an odd mix of sex, religion, and politics. Our speakers ask what marriage is and whether there is there any distinctive moral value in it. Should the state promote it? Is it possible to have an ‘equal’ marriage, or is marriage fundamentally an oppressive institution? Should marriage be rejected in favour of civil partnerships, or something else, or perhaps nothing else?You can watch a video of the event and listen to the podcast here.
Speakers
Clare Chambers
Senior Lecturer in Philosophy, University of CambridgeSir Paul Coleridge
Former high court judge and Chairman, The Marriage FoundationPeter Tatchell
Activist and Director of the Peter Tatchell FoundationChair
Fellow, The Forum
Senior Lecturer in Philosophy, King’s College London -
Teach Yourself Political Philosophy: A Complete Introduction
Clare Chambers and Phil Parvin (Hodder & Stoughton, 2012)
Written by two leading experts, this book can help you whether you are studying for an important exam or simply want to improve your knowledge.
The first half of the book introduces the reader to the essential concepts within political philosophy, such as freedom, equality, power, democracy, rights, and the state.
The second half of the book looks at how influential political philosophers, such as Plato, Rawls and Mill, have used these fundamental concepts in order to tackle a range of normative political questions such as whether the state has a responsibility to alleviate inequalities, and what role liberal and democratic states should play in regulating the cultural or religious beliefs of citizens.
Reviews
‘Phil Parvin and Clare Chambers have produced a state of the art textbook, which provides students with a comprehensive and bang up-to-date introduction to contemporary political philosophy. Topics are introduced in a clear and eminently readable fashion, using accessible real world examples whilst drawing on sophisticated scholarly literature. There is no comparable book which covers such a wide range of topics in such a student-friendly manner.’(Dr Daniel Butt, Lecturer in Political Theory, University of Bristol)
‘A lively, accessible and engaging read. Comprehensive and well organized, it provides an updated account of key concepts in contemporary political philosophy, and highlights their relevance to political life in the 21st century. A valuable book for anyone taking their first steps in the world of political philosophy, or anyone who seeks to understand the normative challenges faced by our society today.’
(Dr Avia Pasternak, Lecturer in Political Theory, University of Essex)
‘Written in a clear and accessible style, it is an engaging introduction for those who are new to political philosophy and wish to think through some of its most important questions. In addition to offering outlines of key arguments, each chapter also contains a summary of main concepts, self-test questions, a wonderful selection of quotations and some attention-grabbing ‘nuggets”
(Dr Zosia Stemplowska, University Lecturer in Political Theory, University of Oxford)
- all posts on culture and religion, all posts on feminism, all posts on liberalism, all posts on social construction, all posts on the body and beauty, beauty, feminism, liberalism, multiculturalism and religion, Sex, Culture, and Justice, social construction, the body
Sex, Culture, and Justice: The Limits of Choice
Sex, Culture, and Justice: The Limits of Choice was published in hardback and paperback by Penn State University Press in 2008. An e-book is also available. You can buy all versions here.
Autonomy is fundamental to liberalism. But autonomous individuals often choose to do things that harm themselves or undermine their equality. In particular, women often choose to participate in practices of sexual inequality-cosmetic surgery, gendered patterns of work and childcare, makeup, restrictive clothing, or the sexual subordination required by membership in certain religious groups. In this book, Clare Chambers argues that this predicament poses a fundamental challenge to many existing liberal and multicultural theories that dominate contemporary political philosophy. Chambers argues that a theory of justice cannot ignore the influence of culture and the role it plays in shaping choices. If cultures shape choices, it is problematic to use those choices as the measure of the justice of the culture. Drawing upon feminist critiques of gender inequality and poststructuralist theories of social construction, she argues that we should accept some of the multicultural claims about the importance of culture in shaping our actions and identities, but that we should reach the opposite normative conclusion to that of multiculturalists and many liberals. Rather than using the idea of social construction to justify cultural respect or protection, we should use it to ground a critical stance toward cultural norms. The book presents radical proposals for state action to promote sexual and cultural justice.
Amazon UK: http://www.amazon.co.uk/Sex-Culture-Justice-Limits-ebook/dp/B001UE6M1G/
Amazon US: http://www.amazon.com/Sex-Culture-Justice-Limits-ebook/dp/B001UE6M1G/
Reviews
“[A]n interesting, important, wide-ranging and well-argued book that contains a controversial proposal that will, no doubt, be widely debated.”
—Times Higher Education“[A]n important book. … Very few first-rate analytical thinkers … engage with social theorists: Chambers is a notable exception, and if only for that reason, her contribution should serve as a model for any endeavour of this kind. … Moreover, its strength lies not merely in the author’s mastery of two disparate intellectual traditions, but also in its cogent and provocative defence of a number of proposals.“
—Philosophy“[E]xtremely successful. … Testament to her scholarly rigour, Chambers skilfully avoids alienating either side of the academic divide [between analytical and continental philosophy]; achieving her stated aim, she undermines the foundations upon which such divides are rooted. … This opportune and tightly argued work reveals the extent to which equality and justice cannot be guaranteed by a political liberalism which venerates autonomy to the exclusion of other important values. Setting itself apart from other work in its field, this book forms, albeit on its own terms, part of the solution.”
—Feminist Theory“Chambers’ work makes a highly valuable contribution to contemporary philosophical debates. … Chambers’ work represents a great advance in attempting to forge a path between two positions which are so often considered to be diametrically opposed. The project … is a vital one. … [T]he value of the theoretical contribution, both to liberal and feminist philosophy, is indisputable.”
—Res Publica“Her interwoven arguments … are complex, meticulous and inventive. … [T]here is real potential here for this book to alter mainstream liberal thinking.”
—Feminist Review“An incisive, well-written book with a sustained, original argument.”
—Ruth Abbey, University of Notre Dame“The book contributes significantly to the literature of liberalism, autonomy, and feminism.”
—Ann Cudd, University of Kansas“Chambers’ refreshing approach has the potential to expand the scope of conventional liberal theory by showing how liberals can (and should) directly meet the challenge of postmodern approaches and by demonstrating that feminist contributions are the well from which most innovations in liberalism are drawn.”
—Avigail Eisenberg, University of Victoria
